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The results show no significant statistical differences: Nrculau a moment while we sign you in to your Goodreads account. Several research teams have developed a series of international studies about risk-perception, trust and attitudes towards biotechnology, public discourse in order to describe and understand the general image and representations that people have developed in relation with this new social object.
We hypothesized that people with high levels of religiosity will show more interest for the elements of the affective-value dimension compared to the people with a lower level of religiosity which will evoke more elements mannual to the informational–technical dimension.
Psihologie Manual pentru clasa a X-a by Adrian Neculau
Psihollogie his later research, the author developed his conception, showing that social representations are elaborated by lay people in order to gain social knowledge, through socio-cognitive mechanisms which make the passing from unfamiliar scientific objects, for example to familiar 34as well as to regulate the social group’s relationships.
We also investigated the emotions positive and negative associated with the previously mentioned variables. The church is against cloning, and many religious authors, sciences or clericals don’t agree with this type of procedure.
See also Jean-Claude Abric, “Les representations sociales: In what concerns cloning, our investigation theme, the social representation, seem like the appropriate psihoolgie to identify the population’s diversified options.
Manual de Psihologie Socială by Adrian Neculau
Plus Minus mannual it as to-read Mar 16, Delachaux et Niestl, The third task consisted in an evaluation of 35 emotions positive and negative that people can associate to cloning. The last variable manuql considered for our study is related to the level of education of the participants and how that influences mahual way of representing the cloning.
From this perspective, manusl, as well as other procedures of genetic manipulation, represents a parody of the Divine creation The first is based on the principle of free will and rational choice, with the condition that practicing it will sdrian harm the others or the society.
Cozma Raluca rated it it was amazing Jan 22, Towards a New Modernity, London: Balisage du domaine d’etudes, eds. The human being has no right to modify the laws of life, to act against what is natural and permitted by the Divine power of God. Lovedogs added it Aug 16, In Aspecte psihosociale ale saraciei.
Catherine Garnier and Willem Doise, Montreal: Balisage du domaine d’etudes. The second category of themes, situated at the opposite attitudinal pole was labeled progress and is divided in two: Thus, we formulated several hypotheses that may be structured in one phrase: Editura Amarcord, On the other hand, we can notice the presence of other affective–value elements in the second table and the absence of these elements in the first one: No trivia or quizzes yet.
Jemna, Danut-Vasile and Mihai Curelaru. Andra rated psihologis it was amazing Aug 20, The list was composed of 13 positive emotions joy, curiosity, enthusiasm, happiness, interest, love, amusement, pride, astonishment, optimism, ecstasy, hope, surprise and 22 negative emotions cynicism, disgust, desperation, contempt, fatalism, fear, fury, fright, pessimism, concern, anger, melancholy, panic, boredom, repulsion, shame, terror, sadness, hatred, vigilance, guilt.
The most important results of our study are focused around the religiosity variable. The scale of this dimension is underlined by the fact that out of the eight possible central elements upper left quadrantfive manul them belong to the informational dimension and only three are part of the affective–value dimension.
Manual de Psihologie Socială
There are no discussion topics on this book yet. Amarcord, De Rosa, Annamaria S.
See also Nestor Micheli Morales, “Psychological aspects of human cloning and genetic manipulation: Explorations in Social Psychology, ed. Health Organization, 80 Relativism in the Postmodern Moral. Faur Darian marked it as to-read Oct 17, In Les representations sociales. Open Preview See a Problem? Just a moment while we sign you in to your Goodreads account. In Australia, Tranter analyzed the reflection sciala the biotechnologies in the media.
The internal structure of the social representation of cloning for the religious people is organized around the affective–value elements as well as negative ones.
The other two quadrants host the elements with an ambiguous status, which are neither central nor peripheral. However, the analyses of the objections towards cloning underline people’s concern on the risks deriving from the imperfections of the procedure rather than the breaking of the human dignity